Spiritual direction explores a deeper relationship with the spiritual aspect of being human. Simply put, spiritual direction is helping people tell their sacred stories everyday. Spiritual direction has emerged in many contexts using language specific to particular cultural and spiritual traditions. Describing spiritual direction requires putting words to a process of fostering a transcendent experience that lies beyond all names and yet the experience longs to be articulated and made concrete in everyday living. It is easier to describe what spiritual direction does than what spiritual direction is. Spiritual direction helps us learn how to live in peace, with compassion, promoting justice, as humble servants of that which lies beyond all names. (Liz Budd Ellmann, MDiv, Executive Director, Spiritual Directors International)

Spiritual direction is a time-honored term for a conversation, ordinarily between two persons, in which one person consults another, more spiritually experienced person about the ways in which God may be touching her or his life, directly or indirectly. In our postmodern age, many people dislike the term "spiritual direction" because it sounds like one person giving directions, or orders, to another. They prefer "spiritual companionship," "tending the holy," or some other nomenclature. What we call it doesn't make any real difference. The reality remains conversations about life in the light of faith. There was much to talk about, to sort out in the light of faith in those days when confusion in the Church became a daily reality.

Although spiritual direction has had a burst of new life, it is really quite ancient. Across both the Hebrew and the Christian Scriptures, we find people seeking spiritual counsel. The Queen of Sheba sought out the wisdom of Solomon. Jesus gave us examples in his conversations with Nicodemus, with the woman at the well, in the ongoing formation of Peter and the other disciples. In the early church, people flocked to hermits in the desert for spiritual counsel. Across the centuries we find striking examples in some Irish monks, in some German Benedictine nuns, in Charles de Foucault, Teresa of Avila, John of the Cross, Francis de Sales, and others. Today, spiritual directors come from many traditions. (Marian Cowan, CSJ)

We define Christian spiritual direction as help given by one Christian to another which enables that person to pay attention to God’s personal communication to him or her, to respond to this personally communicating God, to grow in intimacy with this God, and to live out the consequences of the relationship. (William A. Barry, SJ and William J. Connolly, SJ, Center for Religous Development, Cambridge, Massachusetts, USA)

 

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